Tag Archives: Beatles

Gesture Toward the Infinite

Jonathan L. Friedmann, Ph.D.

The gradual decrease in volume toward silence, known as the fade-out, was once a ubiquitous part of popular music. One of the earliest fade-outs took place during a 1918 concert of Gustav Holst’s The Planets. The women’s choir sang in a room offstage for the concluding “Neptune” movement. As the piece neared its end, a door to the room was slowly closed. The contrivance was effective: the celestial chorus drifted into silence, conjuring the expansiveness of the cosmos and the remoteness of the gas giant—then thought to be the furthest planet from the Sun (an honor Neptune reclaimed in 2006 when Pluto was demoted to a “dwarf planet”).

A similarly “organic” fade-out is heard on an 1894 recording of the “Spirit of ’76,” during which a fife and drum band seem to get closer and then march away. The effect was achieved by carrying the phonograph toward and away from the sound’s source. With the advent of electrical recordings in the 1920s, engineers were able to decrease amplification, a process made easier with magnetic tape recordings beginning in the 1940s. The first pop hit to end with a fade was the R&B crossover song “Open the Door, Richard!” (1946), by saxophonist Jack McVea. The technique became commonplace between the 1950s and 80s. Each of Billboard’s top ten songs from 1985 ended with a fade-out.

The fade-out initially served a practical aim. In the 1940s and 50s, engineers often used the device to shorten songs that exceeded radio’s “three-minute rule,” or to fit them on one side of a vinyl single. The 1960s saw the fade-out as a creative avenue, especially in psychedelic and electronic music. The ending of the Beatles’ “Hey Jude” (1968) fades over four minutes of repeated choruses. Other artists, like Stevie Wonder, used fade-outs to cut loose with ad-lib lyrics and extended jam sessions.

David Huron, an expert in music cognition, appreciates the fade-out as something beyond a practical solution or creative outlet. Commenting on Holst’s “Neptune” in his book, Sweet Anticipation: Music and the Psychology of Expectation, Huron notes: “With the fade-out, music manages to delay closure indefinitely. The ‘end’ is predictable, even though the music doesn’t ‘stop.’ The ‘stop’ gesture is replaced by a gesture toward the ‘infinite.’”

The fade-out, with its impression of unresolved infiniteness, fell out of favor during the 1990s. (The only recent hit featuring the device is Robin Thicke’s retro homage “Blurred Lines,” 2013.) Popular music historian William Weir connects the decline to the development of the Need for Closure Scale (1993) and psychology’s wider embrace of the concept of closure—a goal better achieved when a song concludes with a “cold ending.” Weir concedes that this explanation may be a stretch, pointing to the rise of iPods and DJs, which have created a “skip culture” (using songwriter/producer Itaal Shur’s term), where we are accustomed to skipping from song to song before they end. Why bother with the last few seconds if nobody ever hears them? Yet, even then, we experience a kind of infinity: the never-ending medley.

Visit Jonathan’s website to keep up on his latest endeavors, browse his book and article archives, and listen to sample compositions.

More than Words

Jonathan L. Friedmann, Ph.D.

Communication is usually defined as the exchange of information or ideas. The expansiveness and nuance of modern languages is such that almost anything can be put into words. Vocabulary helps us make sense of the world and process our experiences in it. Contrastingly, nonverbal communication is very limited in range. While it takes many forms—from gestures and facial expressions to posture and speech patterns—it mainly operates on the level of feelings. Nonverbal cues typically do little more than reinforce or contradict what is being said (like saying “thank you” with a smile or “everything is fine” with a frown). Nevertheless, psychologists have long known that the wording of a message is far less important than how the words are expressed.

In 1968, UCLA professor Albert Mehrabian published an influential paper, “Communication Without Words,” which examined the relative effect of verbal and nonverbal communication. He found that the impact of speech is fifty-five percent facial, thirty-eight percent tone of voice, and only seven percent verbal. This comes pretty close to arguing that it doesn’t matter what we say, but how we say it. Of course, the formula applies less to purely factual statements, like giving directions or one’s stating name and address; but in ordinary conversation, nonverbal communication carries disproportionate weight.

While the 7%-38%-55% Rule might seem exaggerated, proof is readily found in our day-to-day lives. Just think of how sarcasm can flip the meaning of a phrase. Positive words are reversed with an eye roll or resentful tone. It is an entirely extra-linguistic trick, making it notoriously difficult to put into writing. Without vocal or facial indicators, “nice going” just means “nice going.”

The power of nonverbal communication is also felt in song. The musical content of a song is often thought of as additive—that is, as a vehicle for clarifying and transmitting lyrics. However, in many cases, the opposite is true: lyrics can simply be an excuse for making music. If spoken messages are thirty-eight percent voice tone, then song—a medium that accentuates the voice—is swayed even more by sound. Add to this the visible aspect of a live performance, and the importance of words dwindles further still.

There are many songs in which words have an exceedingly small impact. We all like songs with lyrics that, if merely spoken or read, would not interest us in the least. These come in six basic types, though there may be more: Songs with trite or sophomoric lyrics; Songs that make little sense; Songs with themes we do not condone; Songs with ideas we do not agree with; Songs in a foreign language; Songs about things with which we have no experience. In each case, words probably account for less than seven percent of our attraction.

To be sure, plenty of songs include thoughtful poetry. But they are not the majority. If, for instance, we were to comb the extensive Beatles catalogue, we would find that most of their lyrics are simplistic, some are nonsensical, and a small number are truly exquisite. These lopsided figures do not impact the band’s popularity, just as the words we say do not make or break how others feel about us. Communication is much more than words.

Visit Jonathan’s website to keep up on his latest endeavors, browse his book and article archives, and listen to sample compositions.